Bio

Jeremy grew up in Cleveland Ohio in a Hungarian Reformed Church. Though his mother and stepfather were Christians he was not raised with in the American Christian culture. He watched as his mother struggled to reach kids for Christ in a church that was not supportive to her ministry. Though he believed his mother had faith, Jeremy did not share it. He was a self proclaimed Christian-Agnostic until his conversion when he was eighteen. He then tried relentlessly to find acceptance amongst the Christian community with out much success. His lack of knowledge of the Church Culture left him feeling alienated and disillusioned. Though hurting he felt a calling to ministry and found it first as a camp counselor at the Hungarian Reformed Youth Camp, then as part of a campus homeless ministry at Eastern University. He then would go through a series of years of ups and downs in the music business in his early twenties. In 2000 Jeremy had a spiritual experience with God that he describes as his “Great Awakening”. Shortly after this experience, he would meet his wife Hannah and begin his life in full time ministry with Revolution Philly and eventually moving to Atlanta GA to work along side Jay Bakker as a pastor with Revolution Atlanta. While with Revolution. along with pastoral duties he became a very successful concert promoter working with the biggest bands in the secular and Christian underground. After three years with Revolution, Hannah and Jeremy returned to Philadelphia worn out and feeling disenfranchised. They would stay out of ministry for about three years during which time Jeremy co-founded the video company Floating Boy Media. In 2005 he felt the call back to ministry and was offered a position with the subculture outreach Hope For The Rejected as director of their band outreach and Hannah took a job with Paxton Ministries in Harrisburg PA. Though his time with Hope For The Rejected was short he built strong relationships with fellow ministers within the underground culture. Determined to stay in ministry he founded Hold Fast in 2006 along with Chris Tomlinson. Since forming Hold Fast they have dealt with several changes and struggles but God has been faithful and Jeremy is moving forward with God’s plan for his ministry.
Jeremy’s Vision for Ministry:
- To show the unconditional love of Christ to people who have never experienced it.
- To promote unity in Christ amongst all believers.
- To shoulder the burdens of those who need it by praying, encouraging and helping out anyway he can.
- To build relationships with people who are hurting, outcast, and feel unloved.
- To promote peace and justice from a biblical perspective.
Professional:
- Was a camp counselor at the Hungarian Reformed Youth Camp from 1995-2000
- Served in ministry while at Eastern University with what is now the simple way.
- Served as Associate Pastor with Revolution Church from 2000-2003.
- Staff Writer at www.Buzzgrinder.com 2004 – 2006
- Co-Owner/Producer of Floating Boy Media 2004 – present
- Was a band outreach director with Hope For The Rejected from 2005-2006.
- Has a music project called Jeremy Ritch & The Cowards
- Writes quarterly column in the Brethren In Christ Magazine “Shalom”
- Is Pastor of Hold Fast Ministries in Harrisburg PA
Books:
“My Beautiful Mess” (c) 2009 LULU Publishing
Published Articles:
Shalom: Midnight Musings (Found on Pg 11 of PDF)
- Shalom: Fall 08 – Real Men Love Jesus
- Shalom: Winter 09 – Poverty Can Be A Good Thing
- Shalom: Spring 09 – The Violence of Love
- Shalom: Summer 09 – Urban Stewardship (pg. 10)
Music:
Education:
- Graduated from St. Peter Chanel High School in Bedford OH, Class of 1994
- Attended The University of Toledo from 1996-1997
- Attended Eastern University in St. Davids PA from 1997-1999
Church Life:
- Was baptized, raised, & confirmed in the Hungarian Reformed Church of America
- Currently a member of Harrisburg Brethren in Christ Church
- Is an official supported missionary of Anchor Fellowship in Nashville, Tennessee
The Beatitudes Part 7
Matthew 5:9 Blessed are the peacemakers: for they shall be called sons of God.
This verse is most often used by pacifists to justify that position as a Christian principle. This interpretation is an accurate one but not just in a political way. This is a call to all who believe to not live lives of violence or hatred toward our neighbors, even if they persecute us. It is not a passive thing to live as a peacemaker, in fact it has it’s a very bold and sometimes militant thing. To strive for peace in a world where war and violence is common place is not easy nor should it be. Jesus was speaking to a crowd of people who knew oppression and knew war very well. Violence is no stranger to the bible especially the Old Testament nor was it a stranger to their situation under Roman rule. Even in their own community Jews were subjected to violence as punishment for sins carried out by the religious leaders. This idea of being peacemakers in a world of violence and oppression was a radical idea. It still is a very radical idea that often leads to long debates and heated arguments. Jesus says that peacemakers will be called sons of God is a very big statement. It is a powerful way of calling believers to do the work of God on earth.
Being a peacemaker is more than just living a non violent lifestyle or protesting a war. Those can be done even if you do not believe and often are done for selfish reasons or personal gratification. To serve people in love and even those who persecute you is different. To live peacefully amongst people who hate you for simply believing different is what Jesus is talking about. To be truly a follower of Christ is to strive to live a life of humbleness, faithfulness, community and of course peace. The word peace has become a joke amongst many simply because of what most people think of when they hear it. They think of a long haired hippie holding a sign that reads “Make Love! Not War!” That is a prime example of political pacifism and not what Jesus was alluding to. While he what he was suggesting could very lead to political situations his words were about leading a life of biblical pacifism. The bible speaks of peace in many places and specifically about living peacefully in the New Testament. In Romans 12 verse 18 Paul says “If possible, so far as it depends on you, live in peace with all people.” This verse is also speaking of living as peacemakers but it also seems to allude to the fact of how hard this really is. To say “as far as it depends on you” seems to make a case for failure in striving for this. It allows for forgiveness and an understanding of the limits of human beings to be completely non violent. None the less it is a very clear message just as what Jesus is saying in Matthew. We are called to be peacemakers and specifically to serve one another in love. It is harder to serve lovingly then it is to react violently to confrontation. I believe Christ was also talking about our language as well as our actions. The way we confront others with our words can be just as violent as physically harming someone.
The reason he says you will be called Sons or Children of God is because he is the father of peace. The Gospel is a gospel of peace and those who live out that gospel are the children of God. In this way we must understand what this truly means in regards to our lives as Christians. A peacemaker is a person who strives to create unity, resolve conflicts in a non violent way and repair relationships with in his community. It is in this way that he is doing the work of Christ on earth and representing him a peaceful God. Though many may argue the place of violence and war with in the Christian faith, and there are many arguments for and against, no man can argue that Jesus was calling his people to live lives that represent peace. No one can argue that we as believers are called to love one another in love and strive to find a peaceful end to our differences. Those who oppose peace, cause division and create hostility are not properly representing the words of Christ. This is a basic principle of the Christian faith; this is not a call to become a pacifist in the modern sense but to simply live a life apart from violence and hostility towards one another. Jesus knew he would meet a violent end but he also knew his return would free the world of damnation. He faced death without resistance and his return was not to pay revenge but to save even those who killed him. This is the idea behind Christian peacemaking, to be able to lay down ones life for a neighbor despite what they may say or do to you. To stand up to evil and oppression without using force but relying on God for our protection. The bible tells us in 2 Corinthians 10:4 “For the weapons of our warfare are not those of the flesh. Instead, they have the power of God to demolish fortresses. We tear down arguments” Thus saying we do not need to fight others with weapons on man because we have God’s word and his promise to protect us. Would I call myself a pacifist? No! Am I a peacemaker? I am striving to be one and I am hopeful that I will continue to give it all I can. I have hope because of the words of Christ that I will be called a child of God. I have hope because of what it says in Romans 8:38-39 “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor anything above, nor anything below, nor anything else in all creation can separate us from the love of God that is in Christ Jesus our Lord.” It is because of this hope that God will prevail and that good will conquer evil that we can live with peaceful, hearts, minds and actions. The world will always have war, violence and oppression, but the Christians will always have God as our protector and deliverer. May we learn to rely more on him and trust that his will be done.
Amen
January 29, 2008 - Posted by Jeremy Ritch | The Beatitudes, commentary, justice, non violence, sermons, service | | No Comments Yet